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Article: Informations about Megleno-Romanians


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Megleno-Romanians

The Megleno-Romanians or Meglen Vlachs or Moglenite Vlachs, ( Megleno-Romanian: Vlashi; , Vlachomoglen├ştes; , Megleni┼úi, or Vla┼či, ) are a small Eastern Romance people, currently inhabiting seven villages in the Moglena region spanning the Pella and Kilkis regional units of Central Macedonia, Greece, and one village, Huma, across the border in the Republic of Macedonia. This people lives in an area of approximately 300 km2 in size. Unlike the Aromanian Vlachs, the other Romance speaking population in the same historic region, the Meglen Vlachs are traditionally sedentary agriculturalists, and not traditionally transhumants.They speak a Romance language most often called by linguists Megleno-Romanian or Meglenitic in English, and ╬▓╬╗╬▒¤ç╬┐╬╝╬┐╬│╬╗╬Á╬Ż╬»¤ä╬╣╬║╬▒ (vlachomoglen├ştika) or simply ╬╝╬┐╬│╬╗╬Á╬Ż╬»¤ä╬╣╬║╬▒ (moglen├ştika) in Greek. The people themselves call their language vlaheshte, but the Megleno-Romanian diaspora in Romania also uses the term megleno-rom├óna.Unlike the other Eastern Romance populations, over time Megleno-Romanians have laid aside a name for themselves which originates in the Latin Romanus, and instead have adopted the term Vlasi or Vlashi, derived from Vlachs, a general term by which in the Middle Ages non-Romance peoples designated Romance peoples. (The word Vlachs appears in the Byzantine documents in about the 10th century.) The term Megleno-Romanians was given to them in the 19th century by the scholars who studied their language and customs, based on the region in which they live.Their number is estimated between 5,213 (P. Atanasov, most recent estimate), and 20,000 (P.Papahagi, ca, 1900). There is a larger Megleno-Romanian diaspora in Romania (ca. 1,500 people), and a smaller one in Turkey (ca. 500 people). Greece does not recognize national minorities, thus this approximately 4,000-strong community does not have any official recognition from Greece. Another 1,000 Megleno-Romanians live in the Republic of Macedonia. It is believed, however, that there are up to 20,000 people of Megleno-Romanian descent worldwide (including those assimilated into the basic populations of these countries).

Origins

The Moglen region ( Turkish: Karacaova) is located in the north of Greece at the border with Macedonia. It is roughly bounded by the Vardar river to the east, by the Ko┼żuf and Nid┼że mountains to the west, by the plains of Ianita and Vodena to the south, and by the Mariansca Mountains to the north.Ioan Neni┼úescu, De la Rom├ónii din Turcia European─â, Bucharest, 1895, p. 384 The number of Megleno-Romanians was estimated by different authors as follows: Romanian schools for Aromanians and Meglenoromanians in the Ottoman Empire (1886)
* 14,000 in 1892 G. Weigand, Die Vlaho-Meglen, Leipzig, 1892, p. XXVI.
* 21,700 in 1895 Ioan Nenitescu, op. cit., p. 389
* 11,960 in 1900 V. Koncev, MAKEDOHIA, Sofia, 1900, p. 146
* 20,000 in 1902 Pericle Papahagi, Megleno-Romanii. Studiu etnografico-folcloric, Bucuresti, 1902, p. 44
* 14,720 in 1925 Th. Capidan (1925)Historians Ovid Densusianu and Konstantin Jirecek considered that Megleno-Romanians descended from a mixture of Romanians with Pecenegs, settled in Moglen by the Byzantine Emperor Alexios I Komnenos in 1091. They argued this on the basis in part of the Asian-like facial appearance (more prominent cheek bones) of Meglen Vlachs. By contrast, Gustav Weigand and George Murnu believed that Megleno-Romanians were descendants of the Romanian-Bulgarian Empire who retreated to Moglen.George Murnu, Istoria romanilor din Pind, Vlahia Mare 980-1259, Bucharest, 1913, p. 229-230 This view was opposed by Jiricek. Pericle Papahagi argued another version, that Megleno-Romanians are descendants of a group of Romanians who were incorrectly called Vlachs.Pericle Papahagi, op. cit., p. 7Megleno-Romanians used to have a traditional custom, called bondic, where the head of a household would take an oak log and place it in the hearth just before Christmas, burning it bit by bit until Epiphany. The resulting charcoal would be put under fruit trees to make them fertile. A similar custom (called bavnic), but with specific variations, also existed among Aromanians, some Romanians and Latvians.Ion Ghinoiu, Panteonul românesc, 2001 In Serbian, the custom is known as badnjak, in Bulgarian as budnik, and in the Macedonian as Badnik or Badni Vecher (Badni Evening). Some believe that this and other cultural archetypes discovered by scientists are proof that Megleno-Romanians come from a traditional mountainous region.
Emil Tarcomnicu, Megleno Romanaii
Theodor Capidan, studying the resemblance of the Megleno-Romanian language with Romanian and other languages, concluded that Megleno-Romanians must have spent some time in the Rhodope Mountains before moving on to Moglen (due to the presence of elements similar to those found in the language of the Bulgarians in the Rhodopes).Teodor Capidan, Meglenoromânii, I, 1925, p. 56 Both Papahagi and Capidan observed that Armonanian and Megleno-Romanian lack a Slavic influence, but show Greek influence instead. The study of Megleno-Romanian and other Eastern Romance varieties led Capidan to believe that during the establishment of the Romanian language in the Early Middle Ages, there was an ethnic Romanian continuity on both banks of the Danube (north and south).From the medieval and modern periods, it is known that Moglen Vlachs had an administration of their own. Each village was led by a captain. Their economic and social centre was the town of Nânta. After the incursions of the Pomaks of Moglen against the Ottomans, the latter started a persecution campaign against villages in the area, including those of the Moglen Vlachs. Most of the villages were put under the administration of an Ottoman bei, who exploited them to the extreme in exchange for their security. The village of Osani, however, resisted much longer before being subdued by the Ottomans, because its captain was more skilled militarily.In 1900, the then province of Gevgelija, which contained most of the Megleno-Romanian settlements, had a population of 49,315, of which 20,643 Slavs, 14,900 Turks, 9,400 Christian Aromanians and Megleno-Romanians, 3,500 Muslim Megleno-Romanians, 655 Gypsies, and 187 Circassians. The villages of Meglen Vlachs had in 1900 the following populations: The Meglenoromanian settlements in Greece and the Republic of Macedonia in 19251 Aromanian village surround by the Megleno-Romanian ones.

20th century

Most Meglen Vlachs are Orthodox Christians, but the population of the village of Nânti (Nótia), which in 1900 had a population of 3,660, of which 3,500 Megleno-Romanians, in the Upper Karadjova Plain converted to Islam in the 17th or 18th century. It is the only case among Eastern Romance populations of an entire community converting to Islam.
Emil Tarcomnicu, Megleno Romanaii
The entire population of this village was expelled by force to Turkey in 1923, as part of the population exchange between Greece and Turkey, where they mostly settled in K─▒rklareli and ┼×ark├Ây, and became known as KaradjovalidesThede Kahl, "The Islamisation of the Meglen Vlachs (Megleno-Rumen): The Village of N├ónti (N├│tia) and the N├óntinets in Present-Day Turkey". Nationalities Papers 34:1, March 2006 after the Turkish name of Moglen.
(Kahl 2006)
Since 1913, after the Second Balkan War, there was a general policy of the Balkan states to achieve greater ethnic uniformity through exchange of population. On September 29, 1913, a first such treaty was signed between Turkey and Bulgaria regarding exchange of population up to a range of 15 km from their border. The Treaty of Neuilly-sur-Seine (November 27, 1919) led to an exchange of 50,000 Greeks for 70,000 Bulgarians between the two countries. After the Greek-Turkish War, by the Treaty of Lausanne, 500,000 of Turks and other Muslims were exchanged for a comparable number of Asia Minor Greeks. Muslim Megleno-Romanians, despite all their protests were forcefully deported to Turkey because of their religion. A significant number of incoming Greeks were settled in Greek Macedonia and Greek Thrace, including in traditional Aromanian and Megleno-Romanian areas. Economic and social consequences soon ensued, and local conflict between Aromanians and Greeks appeared. Acts of intimidation by the Greek authorities led to the formation in 1921-1923 of a national movement among Aromanians and Megleno-Romanians favourable to the idea of emigration to Romania, especially from Moglena, Veria and Vodena.
Emil Tarcomnicu, Megleno Romanaii
Constantin Noe, Colonizarea Cadrilaterului, Sociologie Romaneasca, anul III (1938), nr.4-6, Bucuresti, ISR, p. 119-159In 1926, about 450 families of Megleno-Romanians of Greece moved to Romania, and settled in Southern Dobruja (Cadrilater or 'Quadrilateral'), a region which became Romanian in 1913. They originated from the villages of Osani, Liumnita, Cupa, Lundzini, Birislav, Livezi, and were settled in villages around the city of Durostor such as Cocina (Turkish "Ko├žina", now Profesor-Ishirkovo), Cazimir (Turkish "Kazemir", now Kazimir), Capaclia (Turkish "Kapakl─▒", now Slatina), Bazarghian (Turkish "Bezirgan", now Miletich), Aidodu (Turkish "Aydo─čdu", now Zvezdel), Tatar Admagea (Turkish "Tatar Atmaca, now Sokol), Uzungi Ozman (Turkish "Uzunca Orman", now Bogdantsi), Strebarna Viskioi (Now Sreburna), Cadichioi (Turkish "Kad─▒k├Ây", now Maluk Preslavets), Haschioi (Turkish "Hask├Ây, now Dobrotitsa).
Emil Tarcomnicu, Megleno Romanaii
After Bulgaria re-acquired Southern Dobruja from Romania in 1940, the Megleno-Romanians moved to other regions of Romania, many of them to the village of Cerna in Tulcea County, in northern Dobruja. 270 families of Megleno-Romanians and 158 families of Aromanians settled in this village in 1940. Between 1940 and 1948, the Aromanian families moved to other localities of Dobruja.
Emil Tarcomnicu, Megleno Romanaii
In 1947-1948, the new Communist authorities deported 40 Megleno-Romanian families from Cerna to Ialomiţa and Brăila Counties, and to Banat. Only a few of them returned to Cerna, where about 1,200 continue to speak Megleno-Romanian.
Emil Tarcomnicu, Megleno Romanaii
Another wave of Megleno-Romanians emigrated to Romania and to other countries during World War II and the Greek Civil War, due to the heavy fighting in the Moglená region.
Emil Tarcomnicu, Megleno Romanaii


Current Megleno-Romanian settlements

Map of Megleno-Romanians settlements in Greece and Republic of MacedoniaThe following is a list of the Megleno-Romanian settlements.
Aromanian Society of America


*


Greece

In seven villages (including one already assimilated by Greeks) and the small town of Notia, ca. 4,000 Moglen Vlachs still speak their language today, while several thousand others are already assimilated: Archangelos ( Megleno-Romanian: O┼čani)
Karpi ( Megleno-Romanian: Tarnareca)
Koupa ( Megleno-Romanian: Cupa)
Langadia ( Megleno-Romanian: Lugunţa, Lundzini)
Notia ( Megleno-Romanian: Nânti, Nânta)
Perikleia ( Megleno-Romanian: Birislav)
Skra ( Megleno-Romanian: Liumniţa):Former Megleno-Romanian village Kastaneri ( Megleno-Romanian: Baroviţa)

Republic of Macedonia

Less than 1,000 people of Megleno-Romanian descent, most of whom are already Slavicized, live in one village and in the town of Gevgelija. Ca. 200, mostly old people, still speak the Megleno-Romanian language: Huma ( Megleno-Romanian: Uma):Former Megleno-Romanian villages Konsko ( Megleno-Romanian: Coinsco)
Sermenin ( Megleno-Romanian: Sirminia)

Turkey

In 1923 the entire population of the village of Nânti (Nótia), the only case among Eastern Romance populations with an entire community converting to Islam,
Emil Tarcomnicu, Megleno Romanaii
was expelled by force to Turkey, as part of the population exchange between Greece and Turkey.These 3700 people mostly settled in the Edirne area (mainly in K─▒rklareli and ┼×ark├Ây) of Turkish Thrace, and became known as KaradjovalidesThede Kahl, "The Islamisation of the Meglen Vlachs (Megleno-Rumen): The Village of N├ónti (N├│tia) and the N├óntinets in Present-Day Turkey". Nationalities Papers 34:1, March 2006 after the Turkish name of Moglen:
(Kahl 2006)
Kirklareli, near Edirne.The number of families settled in Turkish cities and villages were: Kirklareli (110), Edirne (100), ┼×ark├Ây (80), Babaeski (70), L├╝leburgaz (80), Uzunk├Âpr├╝ (100), Corlu (100), Malkara (50), Balli (10), G├Âzs├╝zk├Ây (50), Kalami┼č (50), Ho┼čk├Ây (20), M├╝refte (5), according to the scholar Kahl.At present they number only 500, concentrated in Kirklareli and culturally assimilated to the Turks (most of them speak mainly the Turkish language).

Romania

They adopted the Megleno-Romanian exonym promoted by the Romanian authorities. As of 1996, in the whole of Romania there were about 820 families claiming Megleno-Romanian origin. Cerna, a commune in Tulcea County,Situated in a hilly landscape 55 km from the city of Tulcea and 25 km from M─âcin, the village of Cerna had at the time of the 2002 Romanian Census a population of 2,427, and together with three smaller villages the population of the entire commune was 4,227. Estimates of the number of Megleno-Romanians in this village vary from 1,200 to 2,000. In this locality, Megleno-Romanians settled according to the villages they originate from in Moglen: lumnicianii, those from Lumni┼úa in the South-East, lunzane┼úii, those from Lugun┼úa in the North, usine┼úii, those from Ossiani in the Center, North and North-East, cupine┼úii, those from Cupa in (w)est, wihle Romanians and Bulgarians that lived in the village before them are concentrated in the (w)estern part of the village.
Emil Tarcomnicu, Megleno Romanaii
Megleno-Romanians in this village preserved their Megleno-Romanian language very well. Ca. 1,200 people speak the language today.However, their small overall number meant that after 1950 mixed marriages with Romanians became more frequent, unlike the Aromanians who by the nature of their traditional occupations have developed a special psychology, gaining importance in Romanian society and preserving the identity of their people (very few mixed marriages with Romanians occur). However, due to the hardships this small community has endured, Megleno-Romanians in Romania remain very united, with a very acute sense of nation. During their weddings, they use the Romanian tricolor as a furgliţa (wedding flag), and very rarely the traditional white-red colors. This illustrates the fact that despite their distinct (albeit also Eastern Romance) language, Megleno-Romanians in Romania identify themselves as Romanians. According to one observer, they consider themselves "more Romanian than the Romanians".
Emil Tarcomnicu, Megleno Romanaii
Very small numbers of Megleno-Romanians also live in the communes of Varia┼č and Biled, and in the city of Jimbolia in Timi┼č County, in the historic region of Banat in Romania.

See also


* Thraco-Roman
* Eastern Romance substratum
* Romanian language
* Origin of the Romanians
* Legacy of the Roman Empire

References



External links


* Theodor Capidan, "Meglenoromânii"
vol. 1,
vol 2 Bucuresti 1925.
* Thede Kahl, "The Islamisation of the Meglen Vlachs (Megleno-Romanians): The Village of Nânti (Nótia) and the Nântinets in Present-Day Turkey". Nationalities Papers 34:1, March 2006.
*
Map with the Megleno-Romanian settlements in Greece and the Republic of Macedonia
*
Megleno-Romanii, by Prof. Emil Tarcovnicu
*
Meglena, ingropata
*
The Vlachs of Greece and their Misunderstood History, by Helen Abadzi
*
Studies on the Vlachs by Asterios Koukoudis
*
Report on the Vlachs (a term used collectively to refer to Eastern Romance peoples)
Category: Ethnic groups in Greece
Category: Ethnic groups in Romania
Category: Ethnic groups in Macedonia
Category: Megleno-Romanian language

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